
Chora Church (Kariye)
Kariye Camii
- UNESCO World Heritage
Interesting facts
- During the final Ottoman siege of 1453, the Hodegetria icon, revered as the protector of Constantinople, was carried to the Chora to help the defenders.
- The scholar Maximus Planudes lived in the monastery around 1300 and revived Ptolemy's Geography, a text that later reached Renaissance Italy through Byzantium.
- Theodore Metochites gave his personal library to the monastery; exiled in 1328, he was allowed back two years later and died as a monk at the Chora.
- The names of the craftsmen who made the Chora mosaics are unknown, although the work is counted among the finest of the Palaiologan Renaissance.
- Around 1500 the grand vizier Hadım Ali Pasha turned the church into a mosque, adding a brick minaret and a mihrab while leaving the Byzantine plan intact.
- A large Deesis mosaic shows a nun labelled Melanie, Lady of the Mongols, who may have been a daughter of Emperor Michael VIII.
- In the Dormition mosaic of the nave, Christ holds a small swaddled figure that stands for the soul of the Virgin.
- The tomb niches of the side chapel are flanked by painted warrior saints holding swords, as if standing guard over the dead.
- From 1948 the Byzantine Institute of America and Dumbarton Oaks uncovered and restored the mosaics, and the building opened as a museum in 1958.
- For all its fame the building is small, covering only about 740 square metres, while its outer narthex is a corridor 23 metres long and 4 metres wide.
Why it is worth it
From the street in Edirnekapı the Chora looks modest: a cluster of brick domes and banded walls tucked just inside the land walls of Istanbul. Inside, it holds one of the most complete surviving ensembles of late Byzantine art anywhere — the mosaics and frescoes commissioned in the early fourteenth century by Theodore Metochites, the poet, scholar and treasury official who was Emperor Andronikos II's closest adviser. Where Hagia Sophia overwhelms by scale, the Chora works at arm's length: vaults and lunettes low enough that you can read the expressions on individual faces.
The name recalls the monastery's origin "in the country", outside the Constantinian city walls; once the Theodosian walls were built in the fifth century it found itself inside the city, and the old word became a theological pun, with Christ inscribed as the "Land of the Living" and the Virgin as the "Container of the Uncontainable". The present church dates largely from a rebuilding of 1077–1081 sponsored by Maria Doukaina, mother-in-law of Alexios I Komnenos. Metochites reshaped it around 1315–1321, adding two narthexes and a long side chapel, the parekklesion, intended as a funerary chapel. The plan is an inscribed cross crowned by six domes, the largest just under eight metres across.
What to look for: in the inner narthex, two domes are ringed with the ancestors of Christ, radiating from a central Christ and a Virgin and Child, while the bays around them tell the life of the Virgin in small, lively scenes drawn from apocryphal gospels. The outer narthex continues with Christ's infancy and a long run of miracles in its vaults. Over the door into the nave, Metochites himself kneels to offer a model of the church to an enthroned Christ. The high point is in the parekklesion, painted rather than set in mosaic: the Anastasis, in which Christ strides over the broken gates of hell and hauls Adam and Eve out of their tombs by the wrists, his white robe swirling with a momentum rare in Byzantine painting.
After the Ottoman conquest the building became a mosque around 1500, under the grand vizier Hadım Ali Pasha, and the images were covered rather than destroyed. It was declared a museum in 1945, and from 1948 the Byzantine Institute of America, led first by Thomas Whittemore and then Paul Underwood, uncovered and conserved the decoration. Metochites' own story ended here too: after his emperor was deposed in 1328 he was exiled, then allowed back to spend his last years in retreat at the Chora, where he died in 1332. In 2020 the building was returned to use as a mosque, and it opened for Muslim worship in May 2024; the fourteenth-century mosaics remain the reason people cross the city to see it.
Getting there
The Chora stands in the Edirnekapı quarter of Fatih, Istanbul's historic peninsula, about 1 km from the district's centre and a short walk from the Theodosian land walls at the Edirne Gate. Istanbul Airport (IST) is about 32 km away in a straight line; Sabiha Gökçen on the Asian side is the alternative. From Sultanahmet or Eminönü the trip is a taxi or bus ride across the peninsula, and the walk along the land walls makes a good pairing with the visit.
Plan your visit
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On these lists
From the encyclopaedia
The Chora Church or Kariye Mosque was a Byzantine church, now converted to a mosque, in the Edirnekapı neighborhood of Fatih district, Istanbul, Turkey. It is famous for its outstanding Late Byzantine mosaics and frescos.
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