
Gunung Kawi
Interesting facts
- No human remains have ever been found in the shrines, which is why scholars treat them as royal memorials rather than actual tombs.
- The word jalu in the shrine inscription means the spur of a fighting cock, which was linked to the keris dagger and so to the name of the Pakerisan river.
- The site was rediscovered and studied by Dutch researchers around 1920, some nine centuries after the shrines were carved.
- The name Gunung Kawi is usually explained as gunung, mountain, plus kawi, carving, giving roughly the shrines carved into the mountain.
- Queen Mahendradatta, also called Gunapriya Dharmapatni, was a princess from Java, and her son Airlangga went on to rule East Java.
- The western group of shrines also has a bathing pool with stone water spouts.
- The so-called tenth tomb is identified by a single word in Kediri script, rakryan, a title used for a chief minister or senior royal official.
- Further south-east across the paddy fields lie more meditation niches and a rock-cut monastery that its makers apparently never finished.
- The complex is popularly known as the Valley of the Balinese Kings.
Why it is worth it
On both banks of the Pakerisan river in central Bali, nine shrines have been cut straight into the soft rock of the gorge walls. Each is set in its own deep, arched niche, some seven metres high, which shelters the carving from erosion, so the monuments look like tall temple facades set into the cliff. Four of them stand together on the west bank facing east, five on the east bank facing west, and the river runs between them through a green valley of palms and rice terraces. A long stone stairway of around three hundred steps leads down to the site from the village of Tampaksiring.
These are not temples in the usual sense but candi, memorial monuments, and they date from the 11th century, the time of the Warmadewa dynasty. They are generally linked with King Anak Wungsu, who ruled Bali while his brother Airlangga ruled East Java, and with members of his family. One theory holds that the five eastern shrines honour King Udayana, his Javanese queen Mahendradatta and their sons, while the western group is dedicated to lesser queens or consorts. An inscription in Kediri script over a false door reads haji lumah ing jalu, understood as "the king enshrined at Jalu". The word jalu is thought to echo the name of the Pakerisan river itself. Local folklore credits the work to Kebo Iwa, a legendary giant said to have scratched the shrines out of the rock with his fingernails in a single night.
Beside the western group, a monastery was also cut into the rock, with a courtyard, small cells with windows and openings in the roof that let in light and air. It was probably used for meditation. A short walk away across the paddy fields is a further niche known as the "tenth tomb", thought from a brief inscription to commemorate a high official. The Pakerisan valley is one of the oldest irrigated landscapes on the island, and its watershed is one of the components of the UNESCO World Heritage cultural landscape of Bali's subak irrigation system, inscribed in 2012.
Getting there
Gunung Kawi is at Tampaksiring in Gianyar Regency, about 11 km north-east of Ubud. The nearest airport is Denpasar's I Gusti Ngurah Rai International Airport (DPS), about 39 km away.
Plan your visit
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Nearby places
- Besakih 16.3 km ยท temple
- Jatiluwih Rice Terraces 21.0 km ยท terraced-fields
- Lake Batur 21.3 km ยท volcanic-crater-lake
- Pura Ulun Danu Bratan 23.3 km ยท temple
On these lists
From the encyclopaedia
Gunung Kawi Temple, popularly known as The Valley of The Balinese Kings, is an 11th-century temple and funerary complex in Tampaksiring, northeast of Ubud in Bali, Indonesia, that is spread across either side of the Pakerisan river. It comprises 10 rock-cut candi (shrines) that are carved into some 7-metre-high (23ย ft) sheltered niches of the sheer cliff face. These funeral monuments are thought to be dedicated to King Anak Wungsu of the Udayana dynasty and his favourite queens. On the east side there are five temples that are dedicated, according to one theory, to King Udayana, his queen Mahendradatta, and their sons Airlangga, Anak Wungsu, and Marakata. The temples on the west side are dedicated, according to the same theory, to the king's minor queens or concubines.
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