
Kasuga-taisha
Interesting facts
- Its torii is among the oldest in Shinto and gave its name to the Kasuga style of gateway found across Japan.
- According to legend, the god Takemikazuchi came to Nara from the distant Kashima Shrine to protect the new capital.
- The four main gods are often worshipped together as Kasuga Daimyōjin, each paired with a Buddhist counterpart in a fusion of the two faiths.
- A fifth deity, said to be the child of two of the main gods, is enshrined at the Wakamiya subsidiary shrine, founded in 1135.
- Hunting and logging have been banned in the neighbouring Kasugayama forest since 841, making its woodland backdrop essentially unchanged since the Nara period.
- The protected forest covers about 250 hectares and holds some 175 kinds of trees, 60 bird species and 1,180 species of insects.
- The shrine's Sunazuri-no-Fuji wisteria is named for blossoms that hang so low they almost brush the sand below.
- Its treasure house keeps Kamakura-period court-music drums and Heian-era arrows fitted with whistles of crystal.
- Among its treasures is a red-laced armour that tradition says was dedicated by the warrior Minamoto no Yoshitsune.
- From 1871 to 1946 Kasuga ranked among the Kanpei-taisha, the highest grade of government-supported shrines in Japan.
Why it is worth it
Kasuga-taisha stands at the eastern edge of Nara, where the city's great park gives way to the dark forest of Mount Kasuga, and it is reached in the most atmospheric way possible: along avenues lined with moss-covered stone lanterns, beneath tall cedars, among the free-roaming deer for which Nara is known. More than 3,000 lanterns — stone ones along the paths, bronze ones hanging in rows from the eaves of the corridors — are the shrine's signature, and they give the whole precinct its quiet, slightly otherworldly character.
The shrine was founded in 768 by the Fujiwara, the most powerful aristocratic clan of the Nara and Heian periods, to house their tutelary kami. According to the shrine's legend, the first of these gods, Takemikazuchi, arrived on Mount Mikasa riding a white deer, which is why the deer of Nara are still treated as sacred messengers. Four principal deities are enshrined in the main sanctuary. Its form — a gabled roof with the entrance on the gable end and a sweeping canopy over the steps — is so distinctive that it gave its name to a whole style of shrine architecture, kasuga-zukuri.
Kasuga has traditionally been renewed at regular intervals, about every 20 years; the most recent rebuilding, the 60th, was completed in 2016. Behind the shrine the Kasugayama Primeval Forest has been protected from hunting and logging since the 9th century, so the shrine still sits inside the kind of woodland that surrounded it at its founding. Shrine, forest and the other great monuments of the old capital are inscribed together as the Historic Monuments of Ancient Nara World Heritage Site.
Twice a year, at the Mantōrō festivals in early February and mid-August, all the lanterns are lit at once, and the corridors and paths glow in the dark. From late April into early May, wisteria blooms in the shrine's botanical garden, which gathers plants named in the Manyoshu, Japan's oldest poetry anthology.
Getting there
Kasuga-taisha is about 4 km from central Nara. From Kintetsu Nara or JR Nara Station, buses reach the Kasuga Taisha Honden stop in about 15 minutes; the walk through Nara Park takes about half an hour. The nearest airport is Osaka Itami (ITM), about 39 km away; Kansai International is the usual gateway for international flights.
Plan your visit
We have no confirmed visit data yet. Once it is confirmed, this block also carries the date it was checked.
Nearby places
- Tōdai-ji Temple 1.2 km · temple
- Hōryū-ji 12.8 km · temple
- Byōdō-in Temple 23.4 km · temple
On these lists
From the encyclopaedia
Kasuga-taisha (春日大社) is a Shinto shrine in Nara, Nara Prefecture, Japan. It is the shrine of the Fujiwara family, established in 768 CE and rebuilt several times over the centuries. The interior is famous for its many bronze lanterns, as well as the many stone lanterns that lead up to the shrine.
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