
Moses
Mosè
Interesting facts
- According to legend, Michelangelo struck the statue's knee with his hammer on finishing it and demanded, "Why don't you speak?"
- Documents studied by the restorer Antonio Forcellino suggest Michelangelo turned the head after March 1542, some 25 years after the statue was carved.
- Popular tradition holds that profiles of Julius II and of a woman are hidden in the beard beneath Moses' lower lip.
- The figures flanking Moses, Rachel and Leah, were carved by Michelangelo in 1542 to 1545 and symbolise the contemplative and active life.
- Julius II is not buried here at all: he lies next to his uncle Sixtus IV in St Peter's, so the monument is a cenotaph.
- Two Slaves carved for earlier versions of the tomb are now in the Louvre, and four unfinished Prisoners are in Florence's Accademia.
- Six separate contracts governed the tomb over four decades, and Michelangelo himself called the project the tragedy of the tomb.
- The recumbent effigy of the pope above Moses was carved not by Michelangelo but by Tommaso Boscoli.
- The tablets of the Law under Moses' arm appear to be held upside down.
Why it is worth it
Michelangelo's Moses sits in the church of San Pietro in Vincoli, on the Oppian Hill a short walk from the Colosseum, as the centrepiece of the tomb of Pope Julius II. Julius commissioned the tomb in 1505 as a free-standing monument with more than forty statues; after his death in 1513 the project was cut down again and again, and it was finished only in 1545, with a fraction of the original figures. The Moses, carved around 1513-1515 and 2.35 m tall, would have sat high on the upper tier of the first design; in the final version it is at eye level, in the middle of the lower tier.
The prophet is seated, his head turned sharply to his left, the tablets of the Law clamped under his right arm, his fingers raking through a beard that falls like a river of carved hair. Giorgio Vasari wrote that the beard was so soft it seemed the chisel had become a brush. The horns on his head come from a mistranslation in the Latin Vulgate of the passage in Exodus where Moses' face shines after speaking with God, and were a common convention in Christian art. Sigmund Freud spent weeks studying the figure in 1913 and argued that Michelangelo showed Moses not about to smash the tablets in rage but in the moment after mastering that anger.
The church itself is worth the visit. It was built in the 5th century to house the chains said to have bound Saint Peter, which are still kept in the church and give it its name, Saint Peter in Chains. Julius II, as Cardinal della Rovere, paid for a major rebuilding before he became pope. The Florentine sculptor Antonio del Pollaiuolo, who is thought to have added the twins to the Capitoline Wolf, is buried to the left of the entrance.
Getting there
San Pietro in Vincoli is near Cavour metro station in central Rome, a few minutes' walk from the Colosseum. Ciampino Airport (CIA) is about 14 km away and Fiumicino (FCO) about 23 km.
Plan your visit
We have no confirmed visit data yet. Once it is confirmed, this block also carries the date it was checked.
Nearby places
- Domus Aurea 0.3 km · ruins
- Colosseum 0.4 km · archaeological-site
- Arch of Constantine 0.5 km · triumphal-arch
- Basilica of San Clemente, Rome 0.6 km · temple
- Basilica di Santa Maria Maggiore 0.6 km · church
- Trajan's Market 0.6 km · ruins
- Roman Forum 0.7 km · archaeological-site
- Palatine Hill 0.8 km · archaeological-site
- San Carlo alle Quattro Fontane 0.9 km · church
- Trajan's Column 0.8 km · sculpture
- Vittoriano (Victor Emmanuel II Monument), Rome 0.9 km · monument
- Baths of Diocletian 1.1 km · thermae
On these lists
From the encyclopaedia
Moses is a sculpture by the Italian High Renaissance artist Michelangelo, housed in the Basilica of San Pietro in Vincoli in Rome. Commissioned in 1505 by Pope Julius II for his tomb, it depicts the biblical figure Moses with horns on his head, based on a description in chapter 34 of Exodus in the Vulgate, the Latin translation of the Bible used at that time. Some scholars believe the use of horns may often hold an antisemitic implication, while others hold that it is simply a convention based on the translation error.
Wikipedia · CC BY-SA 4.0
41.89377, 12.49331per Wikidata