Sheikh Lotfollah Mosque — mosque
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Sheikh Lotfollah Mosque

  • 2 min read
  • 32.657° N 51.679° E

Interesting facts

  • Because the square sits at 45 degrees to the direction of Mecca, the dome appears shifted about 6.5 metres to the side of the entrance portal.
  • Shah Abbas reportedly had a passage built beneath the square from the Ali Qapu palace to the mosque, so the royal household could cross unseen.
  • Sheikh Lotfollah never took part in building it; the scholar lived on the site and was probably among its first prayer leaders, paid by the royal household.
  • Contemporary chroniclers did not use today's name, calling it the mosque with the great dome or the mosque of great purity and beauty.
  • The tiled band around the outer drum carries three Quranic chapters, The Sun, Man and Abundance, which historians read as a rebuke to the rival Ottomans.
  • Two poems by the Sufi scholar Shaykh Baha'i appear on the walls of the shah's private mosque, a sign that Sufism kept its place at the Safavid court.
  • Few European visitors in Safavid times were admitted; it was a private royal oratory, which is why it has neither minaret nor courtyard.
  • In the 1920s Reza Shah had the mosque restored on the advice of the American art historian Arthur Upham Pope.
  • In The Road to Oxiana, the travel writer Robert Byron ranked the dome's interior above every other example of Persian Islamic art he knew.

Why it is worth it

The Sheikh Lotfollah Mosque is the most intimate of the great buildings on Naqsh-e Jahan Square in Isfahan and, to many who have stood inside it, the most perfect. It has no minaret and no courtyard, just a single square prayer hall, about 19 metres on each side, under a single-shell dome some 13 metres across and 32 metres high. From the square the dome reads first as a soft cream-coloured cupola, faced with tiles that seem to change tone through the day, from pinkish in the early light to beige around noon and warmer, darker hues towards sunset, patterned with arabesques in blue and white.

It was built between about 1603 and 1619 for Shah Abbas I, as one of the monuments framing the great square. The mosque is named after Sheikh Lotfollah al-Maysi al-Amili, a Lebanese-born religious scholar and the shah's father-in-law, and the builder's name, Muhammad Reza son of Husayn, an Isfahan master, is recorded in the inscription of the mihrab. Unlike the great congregational Shah Mosque on the same square, it was a royal oratory rather than a public mosque; tradition holds that it served the women of the court. The calligraphic bands, with Quranic verses and poetry, were designed by the court calligrapher Ali Reza Abbasi.

The genius of the building is in how it handles the entrance. The square was laid out without regard to the direction of Mecca, so the mosque had to turn: you enter through a portal on the square, then follow a dim corridor that bends at an angle before opening, without warning, into the prayer hall already correctly oriented. The effect is theatrical. Out of the half-light the whole interior of the dome appears at once, a web of tiled medallions diminishing towards the crown, where a motif known as the peacock catches the light filtering through the high windows. Every surface is covered in polychrome tilework, arabesques and floral patterns in blues, whites and yellows. The mosque is part of the Naqsh-e Jahan Square ensemble, inscribed on the UNESCO World Heritage List in 1979.

Getting there

The mosque stands on the eastern side of Naqsh-e Jahan Square in central Isfahan. Isfahan Shahid Beheshti International Airport (IFN) is about 22 km away. The square is at the heart of the historic city and is best explored on foot.

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From the encyclopaedia

The Sheikh Lotfollah Mosque is a Shi'ite mosque, located on the eastern side of Naqsh-e Jahan Square, Isfahan, Iran. Construction of the mosque started in 1011 AH (1602/1603 CE) and was finished in 1028 AH (1618/1619 CE). It is one of the masterpieces of Iranian architecture from the Safavid era. It was designed by the chief architect Muhammad Reza during the reign of Shah Abbas the Great. On the advice of Arthur Upham Pope, Reza Shah Pahlavi had the mosque restored in the 1920s.

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