
Sillustani
Interesting facts
- Peru's tourism inventory counts 91 funerary towers spread over roughly 60 hectares of the peninsula, along with terraces, corrals, stairways and carved stones.
- In 1971, during cleaning and restoration work, archaeologists found the Treasure of Sillustani, grave goods linked to the Lizard Chullpa and a high-ranking Qolla burial.
- Lizards carved on several towers are often interpreted as symbols of life and renewal, since the animals can regrow their lost tails.
- Many of the towers widen as they rise, so that they are broader at the top than at the base, like inverted cones.
- The Jesuit lexicographer Ludovico Bertonio recorded in 1612 that Aymara speakers called the stone towers uta amaya, houses of the soul.
- The chronicler Bernabรฉ Cobo described Inca builders using a similar earthen ramp to raise stones for Cusco Cathedral.
- The 2005 restoration copied ancient methods, using wooden ramps and pry bars to move and set the heavy blocks.
- A popular explanation of the name links it to sillu, the word for fingernail, alluding to stones so smooth that a nail would slide off them.
- Not every tower is of fine masonry: some were built of rough fieldstone and others were coated with mud or white kaolin clay.
Why it is worth it
On the grassy slopes above Lake Umayo, high on the Peruvian Altiplano, stand the stone burial towers of Sillustani. Some are squat and ruined, others rise as tall, carefully dressed stone cylinders, and against the wide blue of the lake and the bare hills of the plateau they form one of the most haunting funerary landscapes in the Andes.
These towers, known as chullpas, were built to hold the dead above ground rather than below it. Each one sheltered the remains of an entire family group, most likely of noble rank, laid in a crouched, foetal position; the cold, dry air of the plateau preserved many of the bodies naturally. The doorways are small and almost always face east, towards the rising sun. The builders were the Qulla, an Altiplano people who were probably Puquina speakers, and the tradition of tower burial in the region reaches back to the Tiwanaku period of the later first millennium. In the fifteenth century the Inca conquered the Qulla, and some of the finest chullpas show the hand of the newcomers: older cores were faced with precisely fitted Inca masonry, producing towers up to about 12 metres high. A few blocks carry carved animal figures.
Not every tower was finished. Several still have the earthen ramps that were used to haul stones into place, which gives Sillustani a rare view of how these monuments were actually raised. Others were blasted open by treasure hunters in later centuries, leaving the fallen stones scattered across the slope. Despite those losses, the site is regarded as the best preserved group of chullpas on the Altiplano, and parts of it were restored in 2005 under the archaeologist Eduardo Arizaca Medina.
Getting there
Sillustani lies on the shore of Lake Umayo in the Puno Region of southern Peru, about 20 km in a straight line from the city of Puno. The nearest airport is Inca Manco Cรกpac International Airport (JUL) at Juliaca, about 28 km away.
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From the encyclopaedia
Sillustani is a pre-Inca cemetery on the shores of Lake Umayo near Puno in Peru. The tombs, which are built above ground in tower-like structures called chullpas, are the vestiges of the Qulla people, most likely a Puquina-speaking people, conquered by the Inca Empire in the 15th century.
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