
Church of Saint George, Lalibela
Interesting facts
- According to legend, Saint George rode up and complained that no church was his, and priests still point out hoofprints his horse left in the rock.
- There is no bridge or stair to it from above: visitors descend through a narrow trench cut into the rock, which turns into a tunnel just before the church.
- Nothing was brought in to build it: volcanic tuff, the rock it stands in, is the only material in the entire structure.
- It is thought to be the last built of Lalibela's eleven rock-hewn churches, and is often judged the most finely executed and best preserved of them.
- The church stands on a stepped plinth, with twelve windows opening on its upper level and a row of blind windows below.
- A small baptismal pool lies in the trench just outside the church walls.
- In the 1520s the Portuguese priest Francisco รlvares described the Lalibela churches and swore an oath that he was telling the truth, fearing no one would believe him.
- The town that holds it was originally called Roha and was renamed after King Lalibela, whom the Ethiopian Orthodox Church venerates as a saint.
- The Lalibela churches, sitting at about 2,480 metres above sea level, were among the very first sites inscribed on the World Heritage List in 1978.
- The church was documented with a full three-dimensional survey in 2005, preserving a precise digital record of its form.
Why it is worth it
Of the eleven churches cut from the rock at Lalibela, Bete Giyorgis, the Church of Saint George, is the one that has become the emblem of Ethiopia. Approached from the surrounding ground it is almost invisible: all you see at first is a great cross lying flat at your feet, its arms carved with three nested Greek crosses. Only at the edge of the pit does the building reveal itself, a monolith some twelve metres high standing free inside a square trench, sculpted from a single block of reddish volcanic tuff and shaped in plan as a perfect equal-armed cross.
The church was not built but excavated. The masons cut a trench around a block of living rock and then worked downwards, shaping roof, walls and window openings as they went, before hollowing out the interior. It dates from the late twelfth or early thirteenth century, the reign of King Gebre Mesqel Lalibela, whose project was to create a new Jerusalem in the highlands, with a channel named after the Jordan dividing the churches into two groups. Bete Giyorgis stands apart from both, alone in its own shaft to the south-west. Church tradition says that Lalibela received the instructions for building it in a vision, variously attributed to God or to Saint George himself.
The details repay close attention. The lower windows follow the old Aksumite style, while the upper row has ogee-shaped heads with floral relief, and cross motifs recur on the ceiling within. Inside is a simple shrine to Saint George and, behind a curtain that only priests may pass, a tabot representing the Ark of the Covenant. The church is reached by a narrow passage cut into the rock that descends and turns into a tunnel before emerging at the foot of the walls, and small openings in the trench sides hold the remains of pilgrims who died after reaching Lalibela. The churches were inscribed together as a UNESCO World Heritage site in 1978 and remain a living place of worship and pilgrimage.
Getting there
Bete Giyorgis lies on the south-western edge of Lalibela town, within walking distance of the other rock-hewn churches. Lalibela Airport (LLI) is about 23 km south-west of the town; the larger Alula Aba Nega Airport at Mekelle (MQX) is about 170 km away in a straight line.
On these lists
From the encyclopaedia
The Church of Saint George is one of eleven rock-hewn monolithic churches in Lalibela, a town in the Amhara Region of Ethiopia. Originally named Roha (Warwar), the historical and religious site was named Lalibela after the King Gebre Mesqel Lalibela of the Zagwe dynasty, who commissioned its construction. He is regarded as a saint by the Ethiopian Orthodox Tewahedo Church.
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