Ateshgah of Baku — temple
Jesper Ahlin Marceta · CC BY-SA 4.0

Ateshgah of Baku

  • 2 min read
  • 40.416° N 50.009° E

Interesting facts

  • In 1784 the traveller George Forster saw each cell fed by its own small jet of sulphurous flame, used for worship, cooking and warmth.
  • Some devotees called the famous Himalayan fire shrine at Jawalamukhi the 'smaller Jwala Ji' and the Baku temple the 'greater Jwala Ji'.
  • The single Persian verse records a pilgrim from Bovan, near Isfahan, arriving for New Year; it is dated 1745, the same year as the Sanskrit line above it.
  • In 1925 the Parsi scholar Jivanji Jamshedji Modi travelled to Baku to test its Zoroastrian claims and concluded it was a Hindu fire temple.
  • Features such as ascetics' cells, an altar open on all sides, a pit for remains and the lack of any water source set it apart from Zoroastrian temples.
  • The trident on the altar is a Hindu trishula, one reason Zoroastrian scholars have argued the shrine was Hindu in origin.
  • In 1733 the German traveller Johann Lerch found twelve Guebres, Persian fire worshippers, living in the complex.
  • Into the 1860s the Parsi community of Bombay kept a priest here, serving pilgrims from Yazd, Kerman and India who stayed for months or years.
  • The name Surakhany is often traced to a Persian word for 'hole', making it roughly 'the place of holes', after its gas vents.
  • The temple was put forward for UNESCO World Heritage status in 1998.

Why it is worth it

A pentagonal walled courtyard with an open fire altar at its heart, the Ateshgah of Baku stands on ground where natural gas once seeped from the earth and burned on its own. The Absheron Peninsula has long been known for such flames — the name of the site comes from Persian and means "home of fire" — and travellers' accounts from the 17th century already describe seven vents of perpetual fire at Surakhany, the town on Baku's outskirts where the temple stands.

The complex visible today was built mostly in the 17th and 18th centuries. Its plan resembles a caravanserai: a walled courtyard lined with small cells where ascetics and pilgrims lived, and in the middle a four-pillared altar topped by a trident, where the main fire burned. Seventeen inscriptions survive on the walls — fourteen in Sanskrit, two in Punjabi quoting the Sikh scripture, and one in Persian — with dates ranging from 1668 to 1816. They invoke Ganesha, Shiva and Jwala Ji, the Hindu goddess of flame, and point to the community that built and used the shrine: Indian merchants from the Multan region who traded across the Caspian. European visitors from the 18th and 19th centuries recorded Hindu yogis, Sikhs and Zoroastrian pilgrims from Persia and India alike, and whether the site had an older Zoroastrian past remains debated by scholars; Alexandre Dumas, who came in 1858, found only three worshippers left.

As the Indian community dwindled and oil and gas extraction spread across Surakhany, the temple was abandoned in the late 19th century. The natural flame finally went out in 1969 after decades of drilling beneath it, and the fire that burns today is fed by gas piped from the city. The complex became a museum in 1975, and in 2007 it was declared a separate state historical and architectural reserve. Its image appeared on Azerbaijan's very first postage stamps in 1919, with oil derricks rising behind it — a fitting pairing for a sanctuary that owes both its fire and its fate to the gas beneath the peninsula.

Getting there

The Ateshgah is in the town of Surakhany, about 2.4 km from Amirjan and roughly 11 km east of central Baku. The nearest airport is Heydar Aliyev International Airport (GYD), about 7 km away.

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From the encyclopaedia

The Ateshgah of Baku, Azerbaijani: Atəşgah), often called the "Fire Temple of Baku", is a syncretic temple in Surakhany town. Sarah Ashurbeyli notes that the Atsh is distorted Atesh (“fire”) and Atshi-Baguan means “Fires of Baguan”, referring to Baku. The word Baguan comes from the word Baga, which means “God” in Old Persian, and Bhaga. Baku gets its name from Bagavan/Bagawan/Baguan/Bhagawan. It was called Bagavan during the Sassanian rule.

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